Deut. 4:1-8

It seems curious and yet appropriate that following the passage where Moses was forbidden to enter the land (again) and God told him to stop asking, that Moses instructs the Israelites in obedience.

1 - following the commands seems to be a condition upon which Israel will take possession of the land.

2 - Moses warns against adding or subtracting to the law
Matthew Henry's commentary has this to say about v. 2:

He charges them to preserve the divine law pure and entire among them, v. 2. Keep it pure, and do not add to it; keep it entire, and do not diminish from it. Not in practice, so some: "You shall not add by committing the evil which the law forbids, nor diminish by omitting the good which the law requires." Not in opinion, so others: "You shall not add your own inventions, as if the divine institutions were defective, nor introduce, much less impose, any rites of religious worship other than what God has appointed; nor shall you diminish, or set aside, any thing that is appointed, as needless or superfluous." God's work is perfect, nothing can be put to it, nor taken from it, without making it the worse. See Eccl. 3:14. The Jews understand it as prohibiting the alteration of the text or letter of the law, even in the least jot or tittle; and to their great care and exactness herein we are very much indebted, under God, for the purity and integrity of the Hebrew code. We find a fence like this made about the New Testament in the close of it, Rev. 22:18, 19.

This instruction is repeated through out scripture in several places:
Deuteronomy 12:32
"See that you do all I command you; do not add to it or take away from it."
Ecclesiastes 3:14
"I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him."
Galatians 3:15
"Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case."
What God has given us is perfect and holy. Perhaps if I can finally get to the point that I believe that all instruction necessary for righteousness has already been given me and that I cannot add to or take away from my inheritance in both the Law and the fulfillment of the Law, I would learn to live a life not constantly plagued with self doubt. Ultimately, as Paul mentions in the Galatians passage, the totality of the covenant is contained in the promise given to Abraham and its fulfillment in Christ.

3,4 - Reminds the Israelites about the consquences of turning to idols and the rewards of remaining faithful. (Numbers 25:1-9)
There entire remained of the old testament seems a proof text for this verse.

5 - Moses taught the Israelites God's law so they would know His law when they entered the land.
It seems that an assumption could be made the this passage implies that if the Israelites could not learn the Law while wandering in the desert with food and water supplied for them, then they certainly wouldn't get it through their skulls once the reached the point of fighting for and maintaining their land. What if they hadn't wasted their time in the desert? Personal life application....proably!

6 - By keeping the Law the Israelites would show to the other nations how wise and understanding they are.
This I find interesting...in the Old Testament it was through obedience to the Law that Israel would glorify their God and draw the attention of the Nations. In the New Testament the Law has been replaced by Love as the medium through which a lost world will find redemption.

7 - Moses reminds the Israelites how special they are to have a God who is near to them whenever they pray unlike any other nation.

8 - And that the laws and decrees show the greatness of the Israeli nation.
Not their land, not their amazing victories, not their wealth or fame but their law.

It amazes me that no matter what area of scripture I dive into, or how opaque the text is at first reading, it is always so rich upon contemplation and study, and I know I have just scratched the surface of the knowledge and revelation it contains for me.

So today's lyrics are from Hillsong:
From the Inside Out

A thousand times I've failed
Still your mercy remains
And should I stumble again
Still I'm caught in your grace

Everlasting, Your light will shine when all else fades
Never ending, Your glory goes beyond all fame
In my heart, in my soul, Lord I give you control
Consume me from the inside out Lord
Let justice and praise become my embrace
To love You from the inside out

Your will above all else, my purpose remains
The art of losing myself in bringing you praise

Everlasting, Your light will shine when all else fades
Never ending, Your glory goes beyond all fame
In my heart, in my soul, Lord I give you control
Consume me from the inside out Lord
Let justice and praise become my embrace
To love You from the inside out

Chorus 2x
Everlasting, Your light will shine when all else fades
Never ending, Your glory goes beyond all fame
And the cry of my heart is to bring You praise
From the inside out Lord, my soul cries out

His portion

He is jealous for me,
Loves like a hurricane, I am a tree,
Bending beneath the weight of his wind and mercy.
When all of a sudden,
I am unaware of these afflictions eclipsed by glory,
And I realise just how beautiful You are,
And how great Your affections are for me.

And oh, how He loves us so,
Oh how He loves us,
How He loves us so

Yeah, He loves us,
Oh how He loves us,
Oh how He loves us,
Oh how He loves.
Yeah, He loves us,
Oh how He loves us,
Oh how He loves us,
Oh how He loves.

We are His portion and He is our prize,
Drawn to redemption by the grace in His eyes,
If grace is an ocean, we’re all sinking.
So Heaven meets earth like a sloppy wet kiss,
And the heart turns violently inside of my chest,
I don’t have time to maintain these regrets,
When I think about, the way…

He loves us,
Oh how He loves us,
Oh how He loves us,
Oh how He loves.
Yeah, He loves us,
Oh how He loves us,
Oh how He loves us,
Oh how He loves.

Well, I thought about You the day Stephen died,
And You met me between my breaking.
I know that I still love You, God, despite the agony.
...They want to tell me You're cruel,
But if Stephen could sing, he'd say it's not true, cause...

Cause He loves us,
Oh how He loves us.
Oh how He loves us.
Oh how He loves.
Yeah, He loves us,
Oh how He loves us,
Oh how He loves us,
Oh how He loves.*

-- John Mark MacMillan

my portion thoughts, findable later

Deut 3:21-29

v 21 - the two kings were Sihon, King of Heshbon (Deut. 2:24-32) & Og, King of Bashan (Deut. 3:1-11).

With Sihon, Moses offered peace for safe passage through the land, but Sihon refused because God had made his spirit stubborn. (v 29) I find this interesting because Moses offered the 'right' or peaceful alternative but God arranged the spirit of his advesary to offer war instead. Then Israel passed through the land and destroyed everything - men, women, children. The saved the livestock and took it with them. They did not touch the land of the Ammonites.

Og's kingdom met with the same fate and again Israel took the livestock with them.

Both victories were examples of God's provision for Israel in the face of unthinkable odds. 3:5 mentions that the cities were fortified - not easily conquerable as nomadic settlements might be.

v 22 - "Do not be afraid of them; the Lord your God himself will fight for you."

v 23-25 - Moses pleads with God for entry into the promise land.

v 26-29 - God told Moses that he should stop asking; however, God did grant Moses a view of the land and told him where to go to see it. He instructed Moses to commission Joshua to lead the people to inherit the land that God had promised them.

In the early 1700's Matthew Henry wrote a commentary on the Old Testament, The Gospels and Acts. Here is what he had to say about the text:

Verses 21-29 Moses encouraged Joshua, who was to succeed him. Thus the aged and experienced in the service of God, should do all they can to strengthen the hands of those who are young, and setting out in religion. Consider what God has done, what God has promised. If God be for us, who can be against us, so as to prevail? We reproach our Leader if we follow him trembling. Moses prayed, that, if it were God's will, he might go before Israel, over Jordan into Canaan. We should never allow any desires in our hearts, which we cannot in faith offer up to God by prayer. God's answer to this prayer had a mixture of mercy and judgment. God sees it good to deny many things we desire. He may accept our prayers, yet not grant us the very things we pray for. It God does not by his providence give us what we desire, yet if by his grace he makes us content without, it comes to much the same. Let it suffice thee to have God for thy Father, and heaven for thy portion, though thou hast not every thing thou wouldst have in the world. God promised Moses a sight of Canaan from the top of Pisgah. Though he should not have the possession of it, he should have the prospect of it. Even great believers, in this present state, see heaven but at a distance. God provided him a successor. It is a comfort to the friends of the church of Christ, to see God's work likely to be carried on by others, when they are silent in the dust. And if we have the earnest and prospect of heaven, let these suffice us; let us submit to the Lord's will, and speak no more to Him of matters which he sees good to refuse us.

The part that puzzles me here is why Moses is told to stop asking for what we assume is the desire of his heart - to enter the land. After leading the Israelites out of Egypt and then wandering for 40 years, you would think that Moses 'deserved' to enter the Promised Land. But Moses had disobeyed God's instruction because of lack of trust (stated by the text) so God denied him entry into the Promised Land. (Numbers 20:1-13). I do not understand why Moses striking the rock instead of speaking to it as commanded levied upon him such punishment. God's accusation against Moses is that Moses did not trust God enough to honor Him as holy in the sight of the Israelites. (v. 12) Matthew Henry's commentary points us back to v. 10 and the pride of Moses:

Verses 1-13 After thirty-eight years' tedious abode in the wilderness, the armies of Israel advanced towards Canaan again. There was no water for the congregation. We live in a wanting world, and wherever we are, must expect to meet with something to put us out. It is a great mercy to have plenty of water, a mercy which, if we found the want of, we should more own the worth of. Hereupon they murmured against Moses and Aaron. They spake the same absurd and brutish language their fathers had done. It made their crime the worse, that they had smarted so long for the discontent and distrusts of their fathers, yet they venture in the same steps. Moses must again, in God's name, command water out of a rock for them; God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; "Must we fetch water?" As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel.

Perhaps Moses was told to stop making his request to enter the land because it was in response to a punishment handed down by God because of Moses' pride and lack of faith. We are told to bring all things to God in prayer and make all requests and petitions known to Him, but perhaps once He has spoken definitively on the issue we are to accept His answer.

I appreciate Matthew Henry's summary of the Deut. text. This beginning of my Torah Portion reminds me again of the provision of God and the necessity that I accept my portion even when it does not appear to be what I desire. God still provided hope for Moses - though not of actual entry. Moses saw the land that God promised to give to Israel. Moses' eyes beheld the fulfillment of that promise, and in faith He believed that God would do all that He said that He would.

Hebrews 11:26 says,

"He[Moses] regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.

And he saw his perceived reward (if only from a distance) but did not receive his reward (in a sense) because his story (his portion) was bigger than his single life. His portion stretched through the kingship of David, the captivity in Babylon, the time of the prophets, the promise in Malachi 4 and the promise of a Messiah, the Mount of Transfiguration, all the way through Hebrews 11:40 where the writer says, "God had planned something better for us so that only together with us would they be made perfect." And in some sense, I share my portion with Moses and he with I in the inheritance we have been promised that has not yet seen fulfillment.